Profile - Yunis Khushi
Mobile Telephone: +92-334-6851982, +92-322-4972455, +92-334-9769045Language Proficiency: English, Urdu, Punjabi, Saraiki and some knowledge of Sindhi and Persian.
Expertise: Research, project proposal writing, publications, electronic or print journalism, teaching social sciences, NGOs, public relations, or personnel/admin departments of an organization/company, Microsoft Windows, WordPerfect, Internet, creative writing, poetry, translating, and lecturing, organizational development, counseling, acting, and direction.
Taught following subjects: Organizational Development, Development Studies, Sociology of Education, Sociology of Community, Sociology of Communication, Sociology of Religion, social and cultural analysis, Labour Studies, Sociology of Family, Psychology, Social Psychology, Personality Development, Human Rights, and Ethics.
Courses and Seminars attended: Various courses and seminars taken during last 18 years on topics like Development issues, Communication, Community Problems, Family Issues, Education, Social/Political/Economic/Cultural Analysis, Co-operatives, Adult Education, Health Care, Industrial and Labour issues, Theology, and Social Psychology.
Education: Currently studying for: Ph.D. in Law
B.A. (Punjab), LL.B. (Karachi), MS Sociology (Manila)
Blasphemy Laws and intolerance by extremist Muslims towards other faiths are an insult to Prophet Mohammed (Yunis Khushi)
Could a Christian compel Muslims, Hindus, Jews, Jens, Parsis, Buddhists, and atheists to respect Jesus Christ the way he respects him, and the way he worships Him as his Lord, God, and Saviour? If a Christian does so, then he is denying the very teachings of Lord Jesus Christ. Could anyone be compelled to pay a respect to any religion, any faith, any book, any prophet, or any kind of beliefs held by some people, or a group of people, or individuals, if that person is not an adherent of that faith, or if he does not want to pay the same respect to that prophet, book, beliefs as the adherents of that faith do? Why are Muslims so much intolerant towards the other faiths? Why do they call Kaffirs (nonbelievers) to everyone who is not a Muslim? Why has the hatred of the Sunni Muslims reached to a level whereby they are calling even Shias as Kaffirs? Why do they want people of all faiths to believe in Prophet Mohammed the way the Muslims believe in Prophet Mohammed? What have been the effects of the Blasphemy Laws in Pakistan? What will be the effects of religious intolerance on human culture and civilization? The following article will analyze the above questions and the general attitudes of the Muslims towards the people of other faiths, and the impact of the intolerant attitudes of the extremist Muslims towards other faiths and among the different denominations of Muslims themselves.
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Leadership crises in Asian societies (Yunis Khushi)
People of Asia keep dreaming of change in their socio-economic conditions, but only faces change and systems never change. They get rid of Musharrafs and have to bear with Zardaris, who prove to be worse than Musharrafs. Thus Asian people, from frying pan, end up into fire.
Where did PPP go wrong? What are main factors, which create political instability, obstruct economic development, hinder peace and harmony, and cause widespread human rights violations in Asian societies? Why criminals come into power in countries like India, Pakistan, and Bangladesh? Present article will focus on above-mentioned questions.
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A disintegrated Pakistan will prove deadlier for those trying to disintegrate it (Yunis Khushi)
Pakistan is at war with itself. This partial civil war is caused due to misadventures of many internal and external forces. All of these forces are working on their own agendas without worrying about the future of Pakistani people and implications of breakage of Pakistan on South Asian region and rest of the world.
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Does Islam Give a License of Violence to Muslims? (Yunis Khushi)
Muslim Intelligentsia must pay immediate attention to
the issues related to interpretation of Islam by Muslim individuals and
groups in the background of incidents of violence by Muslim mobs against
Christians of Pakistan, and its implications on democratic culture,
state institutions, and the very existence
of Pakistan as a State.
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